So many things have happened recently that have caused such a backlash: starting from Grace Poe’s citizenship case, Duterte’s victory, Trump’s victory, and Marcos being buried at the Libingan ng mga Bayani. If only the reactions were just as interesting. One day you have protests on the streets and the next you see some of the same protestors hitting it up at Starbucks. At times I think maybe Zizek was right in saying that all this action – online or otherwise – is just an acting out, not for the crowd, but for the actors. And as always, I rely on a passage from Chesterton on this topic of rebels:
But the new rebel is a skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. . . . As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. . . . The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts. In short, the modern revolutionist, being an infinite skeptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything. (Orthodoxy)
So: reactions are just uninteresting because the reactors are not that interesting in themselves. Sure we can hate on Trump and Duterte for being this and that…and so we’re pro-manners? Then there’s that familiar adage that goes “just because I’m anti-X, doesn’t mean I’m pro-Y.” While it’s logic is sound, but wholly uninteresting and at times makes someone really come off as a prick. Likewise, does being anti-misogyny make you pro-equality? Or let’s just assume it since nobody bothers to bring it up (why would anyone be anti-equality anyway?). It would have been more fascinating if rebels these days actually had a creed – now that would be something. But maybe we millenials aren’t hip enough to be Apostles.
Having nothing (specific) to stand for places some doubt on why should certain issues be of particular importance. Are we faced battling a multitude of pro-X’s and anti-Y’s? Is this just part of the trendy arena of identity politics taking over discourse today? In this sense, maybe Fight Club is prophetic: